“And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’  Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?’  When they heard this, they quieted down and glorified God saying ‘Well then, God has granted to the Gentiles also the repentance that leads to life.’ “    Acts 11:16-18

Word traveled fast through all Judea that the
Gentiles also had received the word of God. Peter had done as he was commanded to do.  No angel could convey this message. They could be instructed by dreams and visions, but they were unable to relate to the message of redemption,  because they didn’t know what it was like to be redeemed.

 That is where Peter came in.  He knew what it was like to be lost, without hope in this world. : Like all of us redeemed sinners, we have the testimony:
“As to this salvation, the prophets who prophesied of the grace that would come to you…..It was revealed to them that they were not serving themselves, but you…..through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.”  (1 Peter 1:10-12)

So angels cannot do our part. If we  abnegate our responsibility here, we, like Peter, might be found to be standing in
God’s way.    Peter was amazed and elated that Cornelius and all the Gentiles in his house readily received the Word of the Lord and the baptism of the Holy Spirit.  But in Jerusalem, this miracle was lost on them!   If Peter heard it once, he heard a hundred times: “You went to uncircumcised men and ate with them.” It was almost overwhelming, until Peter found  reassurance  and comfort when he remembered Jesus as He quoted Isaiah:  
“For this people’s heart has become  calloused; they hardly hear with their ears,
and they have closed their eyes,
Otherwise, they might see with their eyes,
Hear with their ears,
And understand with their heart and return, and I would heal them.”
But blessed are your eyes, because they see;
And your ears, because they hear. (Matt.13:15-16)

So, by faith, Peter again rehearsed  his testimony, his vision with the Lord’s admonition: “What God has cleansed, no longer consider unholy.” But when they heard how the Gentiles received the Holy Spirit just as they did.  Peter’s concluding statement had a quieting effect on circumcised Jews when he said, “Therefore, if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?

A large number of Gentiles believed and turned to the Lord in Antioch.  So many that Barnabas was sent from Jerusalem to disciple them in the faith.  He would need help, and he knew just the one: Saul.

Saul had been living in Tarsus these past ten years, hidden in obscurity.  He proclaimed the Gospel and reasoned with others about Jesus Christ —Why He is the chosen Messiah- to anyone who would listen to him, while he made tents for a living.

Perhaps Saul would have agreed with Oswald Chambers, who discerned the way the Lord  works: “I feel I shall be buried for a time, hidden away in obscurity, then suddenly, I shall flame on, do my work and be gone.”
 
The poet captured the essence of it:
“How He ruthlessly perfects
Whom He royally elects!
How he hammers him and hurts him,
And with mighty blows converts him
Into trial shapes of clay which
Only God understands;
While his tortured heart is crying
And he lifts beseeching hands!”
(Anonymous)
Then Saul hears Barnabas at the door. The cries of his heart have been answered!   In the words of Oswald Chambers: “ Flame on! “
 
Questions To Think About:

1. What religious “rules” or cultural expectations cause us to miss seeing God’s work in people?
2. Angels cannot share the message of redemption because they have never experienced it.  How does the reality of your own past brokenness uniquely position you to reach others?
3. Saul spent ten years in obscurity making tents and preaching to anyone who would listen.  How do you maintain your zeal for God when you feel forgotten or underutilized?
4. Peter faced immediate criticism from his peers for obeying God.  How do you handle disapproval from believers when you follow God’s leading?
5. Reflect on the quote from Isaiah regarding calloused hearts and closed eyes.   What spiritual habits can you practice this week to ensure your heart stays soft and receptive to God’s promptings?

“Peter went up on the roof to pray…He became hungry and…he fell into a trance.  He saw heaven opened and something like a large sheet being let down to earth by its four corners.  It contained all kinds of four-footed animals, as well as reptiles and birds.  Than a voice told him, ‘Get up, Peter. Kill and eat.’  
“Surely not, Lord!” Peter replied.  “I have never eaten anything impure or unclean.”
The voice  spoke to him a second time, “Do not call anything impure that God has made clean.”                                                                                                     Acts 10:9-15

In Caesarea, there was a centurion of the Italian cohort named Cornelius.  He had come up through the ranks, proven himself to be courageous in battle, won the respect of his men, and was awarded the rank of centurion, who was in command of one hundred Roman soldiers.

But deep in his heart of hearts, it was not the Roman Emperor that held sway over his soul, but an unknown God. It was to this unknown God that he prayed and offered alms of sacrifice.  He had his fill of man-made gods of gold and silver, “ gods that must be carried, that cannot move. Even though someone cries out to it, it cannot answer; it cannot save.”(See Isa.46)

He remembered a rabbi’s wise counsel :”You will seek Me and find Me when you seek Me with all your heart, I will found by you,” (Jer.29:13-14)  It was when his mind was permeated with such thoughts that he had a vision—an angel of God called him by name “Cornelius!”   Cornelius stared at him in fear, “What is it, Lord?’  The angel answered, “Your prayers and gifts to the poor have come up as a memorial before God.  Now send men to Joppa to bring back a man named Simon  who is called Peter.”

Two servants and one Roman soldier were dispatched to Joppa.  They were used to obeying orders and no mention of what they should say to Peter as they made their way along the thirty-some  dusty miles to Caesarea.  Little did they know that God was doing a monumental work in Peter’s life in preparation for this mission.

Peter had gone up to the roof to pray. He became  hungry and as he waited for his food, he fell into a trance. “ He saw heaven opened and something like a large sheet was being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds.  Then a voice told him “Get up, Peter. Kill and eat.”  

Peter could not believe that the Lord was advocating him to eat these non-Kosher foods! “Surely not, Lord.”  “No, I won’t” and “Lord” do not belong in the same sentence.

The voice spoke to him a second time, “Do not call anything impure that God has made clean.”
This happened three times to underline its importance.

While Peter was wondering about the meaning of the vision, the men sent by Cornelius arrived.
Peter was impressed by Cornelius’ testimony but not nearly so much as —“A holy angel told him to ask you to come to his house so that he could hear what you have to say.”

As Peter entered the house, Cornelius fell at Peter feet in reverence.  But Peter made him stand up—“I am only a man myself.”

Peter then went on to say: “ You are well aware that it is against our law for a Jew to associate with or visit a Gentile.  But God has shown me that I should not call anyone impure or unclean”

The stage was set for Peter to preach the Gospel to Cornelius.  Both Peter and Cornelius were ready for the dividing of hostility to be destroyed, and in one body to reconcile both of them to God through the cross, by which He put to death their hostility.  He himself is our peace.   (Eph. 2: 14, 16).    
                             
( To be continued.…)

Questions to Think About ;

1. The Ultimate Contradiction: “Surely not” and “Lord” do not belong in the same sentence.  In what area of your life right now are you trying to say “No” and “Lord” at the same time?
2. Peter had to let go of what he always thought was right (religious tradition) to obey God.  What personal preferences or deeply ingrained habits is God asking you to surrender right now?
3. If someone invited you into their home today to hear about your faith, are you ready to share the Gospel clearly?
4. Christ put hostility to death through the cross. Where do you see hostility or division in your family, workplace, or church that desperately needs the peace of Jesus to heal it?

Week 20 — Faith That Brings Life

Weekly Prayer

Lord, increase our faith to trust You in both ordinary and extraordinary moments. Help us to walk in compassion, obedience, and confidence in Your power. Open our eyes to opportunities to serve others, reflect Your love, and point people toward the hope found in Christ alone. Amen.

Day 1 — Faithful in the Everyday
Read: Acts 9:32–35 | Also Read: Colossians 3:17; Matthew 5:16

Open-Ended Reflection: What do you notice about Peter’s willingness to simply keep moving where God was leading and ministering to people along the way?
Learn from Scripture: How do these passages help you understand the importance of faithfulness in everyday opportunities, not just extraordinary moments?
Journal Prompt: Where might God be inviting you to be more attentive to everyday opportunities to encourage, serve, or minister to others?

Day 2 — The Power Belongs to Christ
Read: Acts 9:34 | Also Read: John 15:5; Zechariah 4:6

Open-Ended Reflection: Why is it significant that Peter clearly pointed to Jesus rather than drawing attention to himself?
Learn from Scripture: How do these passages shape your understanding of dependence on God’s power instead of personal strength, gifting, or recognition?
Journal Prompt: Where are you tempted to rely on your own ability instead of depending fully on Christ?

Day 3 — Compassion in Action
Read: Acts 9:36–39 | Also Read: Galatians 6:9–10; Proverbs 19:17

Open-Ended Reflection: What stands out to you about Tabitha’s life and the impact her faithful service had on others?
Learn from Scripture: How do these passages deepen your understanding of how practical acts of compassion reflect God’s heart?
Journal Prompt: What simple acts of kindness or service might God be prompting you to offer in this season?

Day 4 — Trusting God for the Impossible
Read: Acts 9:40–41 | Also Read: Jeremiah 32:17; Mark 9:23

Open-Ended Reflection: What does Peter’s response in this moment reveal about prayer, faith, and trust in God’s power?
Learn from Scripture: How do these passages help you understand what it means to bring impossible situations before the Lord?
Journal Prompt: What situation in your life feels beyond your ability, and how might God be inviting you to trust Him with it?

Day 5 — A Witness That Points to Jesus
Read: Acts 9:42–43 | Also Read: John 20:30–31; Matthew 28:18–20

Open-Ended Reflection: What was the broader impact of this miracle beyond the immediate event itself?
Learn from Scripture: How do these passages show that God’s works are meant to draw people toward faith in Christ?
Journal Prompt: How might your life become a clearer witness that points others toward Jesus?

“Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did.  And it happened at that time that she fell sick and died; and when they had washed her body, they laid it an upper room.  Since Lydda was near Joppa, the disciples, having heard that Peter was there, sent two men to him, ‘Do not delay in coming to us.’  So Peter arose and went with them.  When he arrived, they brought him into the upper room, and all the widows stood beside him, weeping and showing all the tunics and garments that Dorcas used to make while she was with them.  But Peter sent them all out and knelt down and prayed, and turning to the body, he said, ‘Tabitha, arise.’  And she opened her eyes, and when she saw Peter, she sat up.  And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive.
It became known all over Joppa, and many believed in the Lord.  And Peter stayed many days in Joppa with a tanner named Simon.”               Acts 9:36-43

As the waves of the Mediterranean sloshed against the wooden docks that made up the wharf at the port city of Joppa,  there was a melancholy echo in their song today.

Joppa was a Gentile city, a part of the Assyrian empire.  Although it was a pagan town, the Lord’s people were there too.  On this day, they had lost a dear sister, a disciple named Tabitha.  She was always doing good and helping the poor and had a kind word for everybody.   You can imagine the grief of the Christian community when she became sick and died.  They washed her body and placed her in an upstairs room so that the community could come and pay their last respects to Tabitha.  

Now Peter was in Lydda, 10 miles southeast of Joppa, where the Lord had used him to heal a paralyzed man named Aeneas. All those who lived in Lydda saw him and turned to the Lord.

So when the disciples in Joppa heard that Peter was that close to them, they dispatched two men with the message: “Please come at once!”

As Peter went with them, they explained the recent death of Tabitha as they walked the dusty road to Joppa.   I am sure he thought, “Lord, what do You want me to do? None of us who are apostles has raised a person from the dead by themselves!  I remember when You allowed me, James and John to accompany You as You raised the daughter of the synagogue official back in Jerusalem. (Mark 5:35-43)   You put out those who laughed at you.  You allowed only the child’s parents and us, and entered the room where the child was.  Then You took the child by the hand and said to her, “Talitha Kum!”  ( “Little girl, I say to you, get up!”).  Immediately, the girl got up and began to walk.

As Peter reflected while he walked, the Holy Spirit caused him to remember what Jesus said: “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing….For the Father loves the Son, and shows Him all things that He Himself is doing…”
John 5:19-20

When he arrived, they brought him into the upper room.  The widows were weeping and preoccupied with memories of Tabitha when she was alive.  Peter sent them all out.  Then he knelt down and prayed.  “The Son can do nothing of Himself ….” And turning to the body, he said, “Tabitha, rise.”

At the moment of the command, every cell, every DNA molecule, every mitochondrion…recognized the voice of their Master:
“The Spirit of God has made me; the breath of the Almighty gives me life.”
Job 33:4

“And she opened her eyes, and when she saw Peter, she sat up.  And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive. It became known all over Joppa, and many believed in the Lord.”

Peter walked down to the wharf where the Mediterranean Sea timelessly rolled its waves.  He quietly thanked God for His faithfulness and for the Word of Life.  He thought he could even hear the waves rejoicing.

Questions To Think About:

1. Tabitha served faithfully in Joppa, a pagan, Gentile city.  How can you shine God’s light in environments that do not share your faith?
2. On the dusty road to Joppa, Peter remembered how Jesus raised Jairus’s daughter.  How does recalling God’s past miracles help you face current, seemingly impossible situations ?
3. Peter had to rely entirely on what he saw the Father doing rather than his own power.  In what areas of your life do you need to stop striving and start surrendering control to God?
4. Why do you think Peter sent everyone out of the upper room before he prayed?  How does pulling away from noise and grief help focus our prayers?

Week 19 — Transformed by Grace

Weekly Prayer

Lord, thank You that no one is beyond the reach of Your grace. Meet us in our blindness, interrupt our plans when necessary, and transform our hearts through Your truth. Help us respond with humility, obedience, and courage as You continue shaping us for Your purposes. Amen.

Day 1 — When Jesus Interrupts the Journey
Read: Acts 9:1–9 | Also Read: Proverbs 16:25; John 14:6

Open-Ended Reflection: What stands out to you about Saul’s mindset and direction before his encounter with Jesus?
Learn from Scripture: How do these passages help you understand the difference between sincerely pursuing your own path and truly walking in God’s truth?
Journal Prompt: Have there been moments when God interrupted your plans, assumptions, or direction in ways that changed your perspective?

Day 2 — Obedience in the Uncomfortable
Read: Acts 9:10–19a | Also Read: Isaiah 6:8; Hebrews 11:8
Open-Ended Reflection: What do you think Ananias wrestled with as God called him to go toward someone he feared?
Learn from Scripture: How do these passages shape your understanding of obedience when God’s instructions feel risky, uncomfortable, or unclear?
Journal Prompt: Is there an area where God may be asking you to take a step of faith despite uncertainty or hesitation?

Day 3 — A Changed Life Speaks Loudly
Read: Acts 9:19b–22 | Also Read: 2 Corinthians 5:17; Galatians 1:23–24

Open-Ended Reflection: What evidence do you see that Saul’s encounter with Jesus resulted in genuine transformation?
Learn from Scripture: How do these passages help you understand what true spiritual transformation looks like in everyday life?
Journal Prompt: What changes has God brought in your own life that reflect His transforming work?

Day 4 — Opposition After Obedience
Read: Acts 9:23–25 | Also Read: John 15:20; 2 Timothy 3:12

Open-Ended Reflection: Why do you think Saul faced opposition so quickly after beginning to follow Christ?
Learn from Scripture: How do these passages prepare believers to understand hardship, resistance, and perseverance in the Christian life?
Journal Prompt: How have difficult seasons strengthened, challenged, or clarified your faith?

Day 5 — Accepted into the Family of Faith
Read: Acts 9:26–31 | Also Read: Romans 15:7; Ephesians 2:19–22

Open-Ended Reflection: What challenges did Saul face in being accepted by other believers, and what changed that situation?
Learn from Scripture: How do these passages help you understand belonging, reconciliation, and unity within the body of Christ?
Journal Prompt: How has God used community, encouragement, or the acceptance of others to strengthen your faith journey?

“Saul spent several days with the disciples in Damascus.  At once he began to preach in the synagogues that Jesus is the Son of God.  All these who heard him were astonished and asked,”Isn’t he the man who raised havoc in Jerusalem among those  who call on His name?  And hasn’t he come here to take them as prisoners to the chief priests?'  Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.”                                                                            Acts 9:19-22

“When God, who set me apart from my mother’s womb, and called me by his grace, was pleased to unveil his son in me, so that I might announce the good news about him among the nations—immediately I did not confer with flesh and blood.  Nor did I go up to Jerusalem to those who were apostles before me, but I went into Arabia. Later I returned to Damascus.  
    Then after three years, I went up to Jerusalem  to get acquainted with Cephas (Peter)  and stayed with him fifteen days.”                                                              Gal.1: 15-18

The reassuring embrace from brothers like Ananias were few and far between for Saul.  As Saul’s message that Jesus is the Messiah grew more powerful, it completely confused the Jews living in Damascus.

We need to go to Galatians to find the details after Saul’s revelation of Jesus Christ on the Damascus road— details that Dr. Luke omits.  The account of Saul in Arabia for three years makes sense, before he ever goes back to Jerusalem.  Saul had to make sense of the revelation according to the Scripture (the Torah), before he would ever “confer with flesh and blood.”

At the foot of Mt.Sinai in Arabia, we can only guess that Saul reviewed the prophecies of Messiah aided by the Holy Spirit.   Saul thought long and hard in his self-imposed exile and saw how it all came together in Jesus.  N.T. Wright lends his insight from his book Paul: A Biography :
He thought  his way backward from the “new fact” as he saw it, of a crucified and risen Messiah, back into the world of Israel’s scriptures and traditions,  back into the long, dark, and often twisted narrative of Israel that had been groping its way forward to that point without glimpsing its true goal.  He reread Genesis. He reread ‘Exodus. He reread the whole Torah, and the prophets, especially Isaiah, and he went on praying the Psalms.  With hindsight (and, he would have insisted, with a fresh wisdom that came with the Spirit), he saw Jesus all over the place—….as the infinite point where the parallel lines of Israel’s long narrative would eventually meet.”

When Paul returned from his three year hiatus in Arabia, he was more on fire than he had ever been!   However, the Jews of Damascus who were once his friends now sought to kill him.

As Abraham Kuyper would say to future generations of Christians: “When principles that run against your deepest convictions begin to win the day, then battle is your calling, and peace has become sin; you must, at the price of dearest peace, lay your convictions before friend and enemy, with all the fire of your faith.”

To escape the murderous plot to kill him, the disciples at night lowered Saul through an opening in the city wall, by a large basket .
From there Saul made his way to Jerusalem .

In Jerusalem it was not much better. The Christian community was afraid of Saul, not believing him to be a disciple.  But Barnabas stood up for him and Saul was able to  share his testimony with the other apostles.  He moved  freely about the streets of Jerusalem until he got into a heated discussion with some Hellenistic Jews— old “friends” who now conspired to kill Saul.  But when the brethren learned of this new threat, they brought Saul down to Caesarea and sent him  away to Tarsus for ten years.

“The Lord opens the eyes of the blind; The Lord raises up those who are bowed down; The Lord loves the righteous.”                                                       Psalm 146:8

Questions To Think About:

1. Saul went from a position of high status to being hunted by former friends and feared by new ones.  How do you handle the “lonely middle” when you no longer fit into your old world but haven’t yet been fully embraced by the new?
2. Saul had to reread the scriptures to see Jesus on every page.  Is there a traditional “religious” view you hold that might need to be challenged or expanded by the Holy Spirit?
3. Abraham Kuyper suggests that sometimes “peace has become sin” if it means staying silent about your convictions.  Where is God calling you to speak up, even if it disrupts your personal comfort or “dearest peace”?
4. Barnabas stood up for Saul when everyone else was afraid.  Who has been a “Barnabas” for you, and who is your life currently needs you to advocate for them despite their past?
5. After Jerusalem, Paul was sent away for another ten years, to Tarsus.  How do you maintain the “fire of your faith” when the doors to active ministry or your goals seem temporarily closed?

 

“Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the  synagogues at Damascus,  so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.   As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?  And he said, “Who are You, Lord?” And He said,”I am Jesus whom you are persecuting,  but get up and enter the city, and it will be told you what you must do.”  
Acts 9:1-6

The troublesome events of the day made Saul of Tarsus reminisce of more pleasant times.  As a boy, His father and mother would whisper the Shema as he lay down to sleep , and when he awakened in the morning it was always heartening to hear: “Hear, O Israel: the Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and all your strength.” (Deut.6:4)  This was what he was doing. Or so he told himself.

On the road to Damascus Saul planned to extradite those of “the Way” who were seeking to contaminate the purity of Jewry with these tales of a resurrected  Savior.  Everyone knows that “Cursed is everyone who hangs on a tree”. And they have the audacity to claim that Jesus the Nazarene is the Messiah, who was crucified between two thieves!  Blasphemy!  How could anyone so desecrate the name of the Holy One?!  I will put a stop to this madness or my name isn’t Saul of Tarsus!

But It was disconcerting that the image of Stephen haunted his thoughts. He had agreed to kill him, thinking he was doing service to God. Why didn’t he feel good about it?  What was that he said while he was dying?   “Behold, I see the heavens open up and the Son of Man standing at the right of God.”  He couldn’t get Stephen’s voice out of his head.

Suddenly, a light from heaven flashed around  him; and he fell to the ground and he heard a voice saying to him, “Saul, Saul, why are you persecuting  Me?   And he said, “Who are you, Lord?”  And He said, “I AM Jesus whom you are persecuting , but get up and enter the city, and it will be told you what you must do.”  He recognized the “I AM” of the Scripture. It was the same voice that spoke to Abraham :”I AM the Lord who brought you out of Ur of the Chaldeans, to give you this land to inherit it.” (Gen.15:7)  It was the same “I AM” who spoke to Moses when he asked God, “What shall I say to Pharaoh if he asks ‘What is your name?  “I AM WHO I AM” is my name.’ “ (Exo.3:14)  

The scripture says “Saul got up from the ground, and though his eyes were open, he could see nothing…..He was three days without sight, and neither ate nor drank.” (9:8-9)

God bless Ananias of Damascus, a disciple who had the temerity to argue (respectfully) with the Lord but ultimately did what God required.  For the Lord had spoken to him in  a vision that he was called to lay hands on this " butcher “of Jerusalem so he might regain his sight. The Word of God had the final say in Ananias’s heart: But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel, for I will show him how much he must suffer for My name’s sake.” (9:15-16)

So Ananias departed  and entered the house to the room that Saul was in. He beheld a man that was sightless, humble and not without any small amount of fear, for he was in hostile company.  He no longer was the “butcher” of Jerusalem.  With faith Ananias   prayed  and laying his hands on Saul said, “Brother Saul…..The Lord Jesus…has sent me so that you may regain your sight and be filled with the Holy Spirit.”  And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; and he took food and was strengthened.” (9:17-19)

Ananias’ term of endearment  “Brother Saul” was like honey to his soul. With the psalmist he cries: “On the day when I called, You answered me; On the day my strength failed, You strengthened me.
You will perfect everything concerning me;
You will not forsake the works of Your own hands.”   (Ps. 138:3,8)

Questions To Think About:

1. Saul believed he was fulfilling the Shema (Deut.6:4) by persecuting “The Way.”  Are there areas in your life where you might be following a religious “rule” or tradition while missing the heart of God’s actual will?
2. Saul recognized the voice of the burning bush and the voice that called Abraham in the voice of Jesus.  When God speaks to you—whether through Scripture or prayer—do you recognize Him as the eternal, unchanging “I AM”, or do you treat His voice as just another opinion to consider?
3. Ananias had every reason to fear the “butcher of Jerusalem”.  Is there someone in your life whom you have “written off” as unreachable or too dangerous  to love?  What would it take for you to show  them the “temerity” and obedience of Ananias?
4. Saul spent three days in darkness , fasting and  praying.  Why do you think God often used periods of “blindness” or forced stillness before giving us a new mission?
5. The devotional ends with Psalm 138:8—“The Lord will perfect that which concerns me.”  How does Saul’s story give you hope that God can “perfect” your own messy history or current failures?

Week 18 — Divine Appointments

Weekly Prayer

Lord, make us attentive to Your leading and willing to obey even when we do not fully understand where You are taking us. Open our eyes to the people You are placing in our path, and give us courage to speak truth with compassion and clarity. Help us trust that You are always working behind the scenes to draw hearts to Yourself. Amen.

Day 1 — Following the Unexpected Call
Read: Acts 8:26–29 | Also Read: Proverbs 3:5–6; Isaiah 30:21

Open-Ended Reflection: What stands out to you about Philip’s willingness to obey God’s direction without having the full picture?
Learn from Scripture: How do these passages help you understand what trusting God’s guidance looks like when the next step is unclear?
Journal Prompt: When has God asked you to take a step of obedience before fully understanding the outcome?

Day 2 — Ready to Share the Good News
Read: Acts 8:30–35 | Also Read: 1 Peter 3:15; Romans 10:14–15

Open-Ended Reflection: What does Philip’s interaction with the Ethiopian official reveal about being spiritually attentive and ready to engage meaningful conversations?
Learn from Scripture: How do these passages shape your understanding of being prepared to share truth with both confidence and grace?
Journal Prompt: What helps you feel prepared—or hesitant—when spiritual conversations naturally arise?

Day 3 — Scripture Points to Jesus
Read: Acts 8:32–35 | Also Read: Isaiah 53:7–8; Luke 24:27

Open-Ended Reflection: Why do you think this particular passage created such a powerful opportunity for Philip to explain the gospel?
Learn from Scripture: How do these passages reveal the consistent thread of God’s redemptive story pointing to Christ?
Journal Prompt: How has your understanding of Scripture deepened as you’ve come to see Jesus woven throughout God’s story?

Day 4 — Responding in Faith
Read: Acts 8:36–38 | Also Read: Romans 10:9–10; Acts 2:38

Open-Ended Reflection: What does the Ethiopian official’s immediate response reveal about faith, understanding, and surrender?
Learn from Scripture: How do these passages help clarify the connection between belief, confession, repentance, and obedience?
Journal Prompt: How has your own faith journey included moments of decisive surrender or public steps of obedience?

Day 5 — Joyful Obedience
Read: Acts 8:39–40 | Also Read: Psalm 16:11; John 15:10–11

Open-Ended Reflection: What do you notice about the joy that followed this encounter, even though Philip and the Ethiopian went their separate ways?
Learn from Scripture: How do these passages deepen your understanding of the joy that comes through obedience and walking with God?
Journal Prompt: Where have you experienced unexpected joy as a result of trusting God and saying yes to His

“So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.
    But an angel of the Lord spoke to Philip saying, “Get up and go south to the road that descends from Jerusalem to Gaza.” (This is a desert road.). so he got up and went; and there was an Ethiopian eunuch, a court official of (the) Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, and he was returning and sitting in his chariot,  and was reading the prophet Isaiah: Then the Spirit said to Philip, “Go up and join this chariot.”  Philip ran up and heard him reading Isaiah the prophet, and said, ” Do you understand what you are reading?’  And he said, “Well, how could I, unless someone guides me?
Acts 8:25-31

Life was good for Indich as treasurer for the Candace, Queen of the Ethiopians. Tradition says he was named Indich— we are not sure. He enjoyed the trust of the entire realm and was well respected by all.  He had a compliment of servants,  his own chariot, a spacious house on the Nile where the fifth cataract ran its white water past what is now called Sudan.

His parents thought that they were insuring their son’s good fortune when they had him castrated at a tender age. In general, all eunuchs rose in rank and prominence, and filled the most importance posts of the court.

But as a grown man, these things didn’t quiet the longing down deep in his heart for his posterity—for sons and daughters.  He was a proselyte to the God of Israel.  And although he was prohibited from entering the temple proper due to his castration (Deut. 23:1), he had heard it read to  him from the Prophet Isaiah, a word of hope: “Let not the foreigner who has joined himself to the Lord say,’The Lord will surely separate me from His people.’  Nor let the eunuch say, ‘Behold,  I  am a dry tree.’   For thus says the Lord, ‘ To the eunuchs who keep My sabbaths, and choose what pleases Me, and hold fast My covenant, To them I will give in My house and within My walls a memorial, And a name better than that of sons and daughters; I will give them an everlasting name which will not be cut off.”  Isa. 56:3-5
 
The Holy Spirit had an angel interrupt Philip, who was in the middle of an exciting move of God back in Samaria, saying: “Get up and go south to the road that descends from Jerusalem to Gaza….So he got up and went.”  No  “if’s”, no “and’s”, or “but’s”.   Philip remembered Jesus’ teaching about the shepherd  leaving the ninety-nine in the open pasture and going after the one which is lost until he finds it.  (Luke 15:4-5)

Miraculously, Philip caught up with the chariot, to hear the Ethiopian reading from Isaiah.  Philip asked the Ethiopian in Greek (the lingua franca of that day), “Do you understand what you are reading?”

Then Philip told him the good news about Jesus.  How God sent His Son to die in our place. “In his humiliation he was deprived of justice.  Who can speak of his descendants? For his life was taken from the earth.” (Isa.53:33). The prophet spoke of a Suffering Servant who was taken from the earth without descendants.  The eunuch resonated with this God who understood his heart’s deepest sorrow.  Right then and there He believed and trusted in Jesus, the God of his salvation.

As it happened, along this arid road, there was a stream in the desert.  “Look, here is water. What can stand in the way of my being baptized? And he gave orders to stop the chariot.  Then both Philip and the eunuch went down into the water and Philip baptized him.  When they came up out of the water, The Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.”  (8:36-39)

Whatever became of Indich? The church fathers date the evangelization of the Nubian area, south of Sudan, around this time, and could well have been planted by Indich.  The mission in Africa began there, long before Paul ever took the Gospel to Europe. 

And as he went rejoicing, planting seeds of the Gospel,  he remembered the Word of the Lord: “Nor let the eunuch say, ‘I am a dry tree.’ I will give him a name better than that of sons and daughters…..an everlasting name …Jesus. 

Questions To Think About:

1. Philip left a thriving ministry in Samaria to go to a “desert road” for a single person.  When have you felt the Holy Spirit *interrupt” your current success or comfort to lead you toward something that seemed less significant or more isolated?
2. Philip went with no “if’s, ands, or but’s”.  Is there a specific nudge from God you have been over-analyzing or delaying?  What would “getting up and going” look like for you today?
3. The eunuch struggled with the feeling of being a “dry tree” without a legacy.  In what areas of your life do you feel “fruitless “ or excluded from certain blessings?  How does the promise in Isaiah 56:3-5 change your perspective on those areas?
4. God promised the eunuch a name better than a traditional family lineage.   How does this redefine your definition of a “successful” life?  Are you more focused on building a temporary earthly legacy  or an “everlasting name”?
5. Indich went home rejoicing and likely planted the seeds of the Gospel in Africa long before the message reached Europe.  How does it change your motivation to realize that your “one-on-one” interactions today could impact an entire community or generation later?

“All the circumcised believers who came with Peter were amazed , because the gift of the Holy Spirit had been poured out on the Gentiles also….”                Acts 10: 45

Peter found himself in Caesarea in the house of a Gentile; that of a Roman centurion no less! Peter did not disclose the vision to Cornelius, but he did share the personal lesson he had learned  from it—“God has shown me that I should not call any man unholy or unclean.” But why am I here? 

Cornelius began his incredible tale. He was praying to the “unknown God” at 3 p.m. in the afternoon, when a man stood before him in shining garments, and said, “Cornelius, your prayer has been heard and your alms have been remembered before God….send to Joppa and invite Simon, who is also Peter, to come to you….So I sent for you immediately, and you have been kind enough to come.
…We are all here present before God to hear what you have been commanded by the Lord.”

Ever the military man, it was his expectation that Peter would do as he had been commanded by the Lord.  Like the centurion that Jesus had encountered in Capernaum. “I also am a man under authority, with soldiers under me, and I say this ,”Go!’and he goes, and to another, ‘Come!’and he comes…” (Matthew 8:9).  The soldier knew that Jesus had authority, and his servant was healed that same hour.  And now, Peter had come to Caesarea from Joppa in response to the same command.

What prayer had Cornelius prayed?  Was it in response to the prophet’s urging “Stand by the ways and see and ask for the ancient paths, Where the good way, and walk in it; and you will find rest for your soul…”( Jer.6:16) ?

Cornelius was a man who thrived in the military.  The military was, and still is,  a paragon of the system of meritocracy. Their armor was embellished with awards for bravery and distinguished service. The laurel crown was awarded for leading troops to victory, and the mural crown for being the first over an enemy’s city wall.

But his prayer was how to get God’s attention and to know Him.   And Peter had arrived to tell him just that.

Opening his mouth, Peter said: “I most certainly understand that God is not one to show partiality, but in every nation the man who fears  Him and does what is right is welcome to Him……
You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, ……
As Cornelius was listening to Peter’s address, I think he must have felt like John Wesley, listening to Martin Luther’s  “commentary on Romans.  John Wesley was an unconverted vicar of the Anglican Church, until the Holy Spirit strangely warmed his heart , “I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.”

While Peter was still speaking these words, the  Holy Spirit fell upon all those who were listening to the message….Because the gift of the Holy Spirit had been poured out on the Gentiles also.  For they were hearing them speaking with tongues and exalting God.  Then Peter answered, “Surely no one can refuse the water for these to be baptized  who have received the Holy Spirit just as we did, can he?

Spurgeon has said: “The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”

Cornelius was  delivered from the burden of self-righteousness, and was free to enter the rest of Christ’s grace and love.  Peter had come to see that his religiosity was as filthy rags, and that he was unclean apart from the blood of Christ.  I think that Cornelius and Peter would agree, after leading His troops to victory, the laurel crown and mural crown belong to Christ, and Christ alone.

Questions To Think About:

1. Cornelius was highly successful in a military system that rewarded physical merit, medals, and crowns.  In what areas of your life (career, parenting, ministry) do you still try to apply a “merit system” to earn God’s validation?
2. Reflecting on the quote by Charles Spurgeon, in what subtle ways do you find yourself looking to yourself for salvation, emotional peace, or moral superiority ?
3. The Holy Spirit was poured out as a free gift, amazing the onlookers.  How easy or difficult is it for you to fully accept grace without feeling like you need to pay God back?  How can you shift your daily mindset from “working to be accepted by God” to “working because you are already accepted”?
4. Jeremiah promises that walking the good way leads to “rest for your soul,” while the military meritocracy Cornelius lived in offered only the exhausting pursuit of laurel and mural crowns.  In what ways has your pursuit of earthly  achievements  left you spiritually exhausted, and how does Christ’s grace offer the “rest” you are actually searching for?

“And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. 
    The unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed.
    And there was great joy in that city.
    But there was a certain man called Simon, who previously practiced sorcery in the city and astonished the people of Samaria, claiming that he was someone great,  And they heeded him because  he had astonished them with his sorceries for a long time.  But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized.
     Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.                       Acts 8:6-13

It was music in the hearts of those Samaritan believers— The Gospel that Philip had preached to them meant that they were half-breeds no longer!  No longer despised and no longer cut off from their inheritance as children of Abraham.  As Paul would later write: “because you are sons, God has sent forth the Spirit of His Son into our hearts, crying  “Abba! Father!”  Therefore you are no longer a slave, but a son; and if a son, then an heir through God.” 
( Gal.4: 6-7)

As usual, whenever there is a move of God, there is always an attempt to counterfeit it by the Adversary.  Enter Simon—“called the Great Power of God” because for a long time he astonished  them with his magic arts.  Because of the miracles and signs at the hands of Philip, the scripture says “Even Simon himself believed; and  after being  baptized, he continued on with Philip, and as he observed signs  and great miracles taking place, he was constantly amazed.” 

We can only guess what he hoped to gain by attaching  himself to Philip and hoping to learn what was the secret of his power.  Simon was famous in Samaria; he was the “poster boy” for the movement. Just as in our world today we are far too easily impressed by  status, power, and wealth, even in the church.  Even Philip was seduced with the “Christian” veneer of his convert. The Holy Spirit signaled it was time for the apostles Peter and John to pay a visit to the  church in Samaria.

Peter and John were to lay hands on these brethren of the Samaritan  church since the Holy Spirit had not yet fallen upon any of them.  When they had prayed and began laying their hands on them, and they were receiving the Holy Spirit.  Now when Simon saw that the Spirit was bestowed through the laying of the apostles hands, he offered them money…..But Peter said to him “May your silver perish with because you thought you could obtain the gift of God with money!…Your heart is not right before God.”  

How can a Simon work his way into God’s church by dent of his fame and popularity? 
We say with the psalmist, Asaph:
“For I was envious of the arrogant
As I saw the prosperity of the wicked…
Therefore pride is their necklace;
The garment of violence covers them…
Until I came into the sanctuary of God;
Then I perceived their end.
Surely You set them in slippery places;
You cast them down to destruction.
Psalm 73:3,6,17-18

Simon was given the opportunity to repent of his wickedness….Peter noted “For I see that you are poisoned by bitterness and bound by iniquity.”             (Acts 8:23)
 His response was terror, but not penitence. We never hear of this Simon again.

In the kingdom of God, there are no “big I’s” and no “little you’s”.   No half-breeds; just sons and daughters.  He is, and forevermore shall be, the Great Equalizer.

Questions To Think About:

1. How does the reality that there are no “big I’s” and  no “little you’s” in the Kingdom change the way you view people who have more (or less) status than you?
2. Philip was initially “seduced” by Simon’s “Christian veneer”.  Why are we often so easily impressed by fame, wealth, or talent within the church ?  How can we develop better spiritual discernment?
3. Simon was a “poster boy” to the Samaritans for Christianity.  Have you ever felt pressure to maintain a “successful” image in your faith or ministry rather than being honest about your struggles?
4. The Samaritans were seen as “half-breeds”. Are there groups today—either in society or in your own mind—that you subconsciously view as “less than” or “cut off” from God’s grace?

“Saul was in hearty agreement with putting him to death.
     And on that day, a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria , except the apostles.  Some devout men buried Stephen and made lamentation over him. But Saul began ravaging the church , entering house after house, and dragging off men and women, he would put them in prison.
    Therefore, those who were scattered went everywhere preaching the word.  Then Philip went down to the city of Samaria and preached Christ to them.
Acts 8:1-5

Stephen’s body had not even gotten cold before the first of his brethren were dragged from their homes and thrown into prison.  The community he had come from, known as “The Way”, must be totally wiped out before they contaminated any more of Jerusalem with their heresy. Or so thought Saul of Tarsus as he encouraged the persecution of the church, thinking he was doing service to God.

But he had broken the law in aiding and abetting the murder of Stephen. Under Roman law, no capital punishment was allowed without the approval of the Roman governor.  But, he thought, surely he was obeying a “higher law”.  

Two non-Christian Jewish men, devout before the Law, were moved by the words and the testimony of Stephen.  They saw his brethren fleeing for their lives and the body of Stephen laying there—discarded like so much trash.  They took it upon themselves to see that Stephen had a proper burial, even though the Mishnah (Jewish law) forbade funeral observances for a condemned criminal.  So it was with courage that they lamented over Stephen’s grave, which is also against the Mishnah, yet they submitted to a higher Law—the law of conscience.

The church as a whole had never suffered persecution like this before.  Leaders like Peter, John, and the other apostles were beaten and put in prison, but not the whole church!   The dinners and the fellowship and taking care of the widows was nice, but death and prison— that was something else entirely.  Behind prison bars, there was a new pathos to their songs of worship.

Then there were those like Philip who took advantage of the scattering to preach the Word in Samaria and everywhere where they found opportunity.

O Samaria!  Philip must have realized this was the golden opportunity to preach Christ to his long-lost kinsmen, the descendants of Ephraim and Manasseh, the sons of Joseph.  Joseph himself was a type of Christ; persecuted by the patriarchs, sold as a slave by his brothers to Egypt.  But the Lord was with Joseph and he found favor with Pharaoh such that he was made prime minster of Egypt.  Joseph used his position to save Egypt from a severe famine that lasted seven years, and he saved his family in the process.  His brothers, fearing retribution for the wrong they had done to Joseph, were brought to their knees by the mercy he showed them:
“Do not be afraid, for am I in God’s place?  As for you, you meant evil against me, but God meant it for good in order to…preserve many people alive.” Gen.50:19-20
It was to a Samaritan woman in Sychar that Jesus revealed Himself: “The woman said to Him, ‘I know that Messiah is coming (He who is called Christ ); when that One comes, He will declare all things to us.’ Jesus said to her, ‘I who speak to you am He.’”….From that city many of the Samaritans believed in Him because of the word of the woman who testified…”.    John 4:25-26, 39

Philip had the groundwork in Samaria laid by the Master Himself. As Jesus said, “But an hour is coming, and now is, when true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit; those who worship Him must worship in spirit and truth.” (John 4:23-24)
Philip was serving the highest Law.

Questions To Think About:

1. The two Jewish men risked their reputation and safety to bury Stephen, breaking the Mishnah to honor a human life.  Is there a “social rule” or “tradition” you’ve been following that might be preventing you from showing Christ-like mercy to someone considered an “outcast”?
2. When your seasons of comfort are interrupted by hardship, is your first instinct to protect your lifestyle or to look for new opportunities for new opportunities to serve?
3. Just as Joseph was sold into slavery to save his family, the church was scattered to save souls in Samaria.  Can you identify a “scattering “ in your life—a job loss, a move, or a broken relationship —that God might be using to you in a new “Samaria”?
4. When the laws of the land and the laws of God seem to clash, how do you determine which “Higher Law” to prioritize?
5. Philip went to the Samaritans—long-lost kinsmen who were often despised.  Is there a person or group of people you have “written off” that God might be calling you to reach out to with the message of Christ?

 

Week 17 — Scattered but Sent

Weekly Prayer

Lord, when life feels uncertain or difficult, remind us that nothing is wasted in Your hands. Give us courage to remain faithful when circumstances shift unexpectedly, and help us trust that You can use even hardship to advance Your purposes. Fill us with boldness to share the hope of Christ wherever You send us. Amen.

Day 1 — Scattered, Yet Still on Mission
Read: Acts 8:1–4 | Also Read: Romans 8:28; Matthew 28:19–20

Open-Ended Reflection: What do you notice about how the believers responded when persecution forced them to leave familiar places?
Learn from Scripture: How do these passages help you understand how God can work through disruption, hardship, and unexpected change to accomplish His purposes?
Journal Prompt: Have there been seasons when something difficult unexpectedly positioned you for new growth or ministry opportunities?

Day 2 — Proclaiming Christ in New Places
Read: Acts 8:5–8 | Also Read: Isaiah 52:7; Mark 16:15

Open-Ended Reflection: What stands out to you about Philip’s willingness to bring the gospel into a new and unexpected place?
Learn from Scripture: How do these supporting passages shape your understanding of what it means to faithfully carry the good news wherever God sends you?
Journal Prompt: Where might God be inviting you to bring encouragement, hope, or the message of Christ into a place you may not normally consider?

Day 3 — When Faith and Motives Collide
Read: Acts 8:9–13 | Also Read: Jeremiah 17:9–10; John 2:23–25

Open-Ended Reflection: What questions arise as you read Simon’s response to Philip’s ministry and message?
Learn from Scripture: How do these passages help you reflect on the difference between outward belief, inward transformation, and genuine surrender?
Journal Prompt: How can you honestly examine your own motives in your relationship with God and service to others?

Day 4 — The Gift of the Holy Spirit
Read: Acts 8:14–17 | Also Read: John 14:16–17; Ephesians 1:13–14

Open-Ended Reflection: What does this moment reveal about the unity of the Church and God’s work through His Spirit?
Learn from Scripture: How do these passages deepen your understanding of the Holy Spirit’s presence, work, and promise in the life of believers?
Journal Prompt: How have you experienced the Holy Spirit’s guidance, comfort, or conviction in your own walk with Christ?

Day 5 — What Cannot Be Bought
Read: Acts 8:18–25 | Also Read: Isaiah 55:1; Acts 20:35

Open-Ended Reflection: What does Peter’s response reveal about the nature of God’s gifts, grace, and spiritual authority?
Learn from Scripture: How do these passages help clarify the difference between receiving from God with humility and trying to control spiritual things for personal gain?
Journal Prompt: Are there areas where God may be inviting you to surrender control, ambition, or self-centered motives more fully to Him?

“Now when they heard this, they were cut to the quick, and they began gnashing their teeth at him.  But being full of the Holy Spirit, he gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God; and he said, “Behold , I see the heavens opened up and the Son of Man standing at the right hand of God.” But they cried out with a loud voice, and covered their ears and rushed at him with one impulse.  When they had driven him  out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul.  They went on stoning Stephen as he called on the Lord and said, ‘Lord Jesus, receive my spirit!’  Then falling on his knees, he cried out with a loud voice , ‘Lord, do not hold this sin against them!’  Having said this, he fell asleep.”           Acts 7:54-60

What a difference the heart makes.  When Peter gave essentially the same message at Pentecost, the reaction of the people was that “they were cut to the heart”.  The response from the people at that time was “Brothers, what shall we do?” (2:37). Peter answered: “Repent and be baptized every one of you, in the name of Jesus Christ for the forgiveness of your sins…” and three thousand were added to their number that day.

When Stephen had delivered his message to these religionists, these teachers of the Law, these “defenders of the faith of Israel”, they also “were cut to the heart” (7:54). They also heard Stephen describe his vision of looking up to heaven and seeing the glory of God and “the Son of Man standing at the right hand of God.” (7:56)  Incredibly, He who has been seated at the right hand of the Father, rose to stand to honor Stephen with a standing ovation and welcome him home.

Instead of “Brothers, what shall we do?”—they covered their ears, dragged Stephen out of the city and began to stone him. Jesus’ words were prophetic about these “teachers”: “If then the light that is in you is darkness, how great is the darkness!” (Matt.6:23)  

They went on stoning Stephen as he called on the Lord and said “Lord Jesus, receive my spirit!”  Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep.”  He remembered mercy, even then.

Stephen was the first disciple to be martyred for the sake of Christ.  But he was not the last.  Saul of Tarsus was there and approved of their killing him.  Little did he know what a fire was started in Judea and Samaria for the Gospel message by the “reasonable  service” of Stephen’s life.  Neither did he know what an integral part he would play, not as Saul of Tarsus, but as the apostle Paul in carrying the Gospel to the known world.

In 16th century England, Mary Tudor was Queen.  She thought it was her mission to cleanse the country of reformers and restore the church to Rome, as Fox’s Book of Martyrs tells us.   Dr. Hugh Latimer and Dr. Nicolas Ridley were in the sights of “Bloody” Mary for their reforms. . They wanted sermons to be in English instead of Latin, but most importantly they rejected the mass and transubstantiation, maintaining that Christ’s sacrifice on the cross was a one-time, perfect event forever and could not be repeated in the mass.  These two theologians  stood firmly on the scripture and did not recant.  The Queen ’s court passed judgment on them for “heresy”, and then prepared the two “heretics” immediately for burning at  the stake.  “When the lighted faggot (a bundle of sticks used for burning) was placed at ‘Ridley’s feet, Latimer turned to him and said, ‘Be of good comfort, Dr. Ridley, and play the man. We shall this day light such a candle by God’s grace in England, as I trust shall never be put out.’”

Stephen was such a candle.

“Precious in the sight of the Lord
Is the death of His saints.”  Psalm 116: 15

Questions To Think About:

1.When you feel convicted by God’s Word or a difficult truth, is your first instinct to lean in and ask how to change, or to “cover your ears’ and defend your yourself?  Why do you think that is?
2.When you face “stones” (criticism, hardship, or rejection) for your faith, where is your focus? How would your reaction be if you consciously visualized Jesus  standing to welcome and honor you in that moment?
3.Is there someone in your life who has “stoned” you    with words or actions?  How can Stephen’s example of choosing mercy over resentment help you release that person to God today?
4. Latimer told Ridley to “play the man.” In what area of your life—work, family, or community —is God  calling you to stand firm and “.light a candle” that others might follow?
5.Saul watched Stephen die, not knowing he would one day finish Stephen’s work.  We rarely see the immediate fruit of our faithfulness.  Who might be “watching your robes” today—observing how you  handle trial or unfairness—and how might your grace influence their future journey with Christ?

Week 16 — Faithful Under Fire

Weekly Prayer

Lord, give us courage to stand faithfully for You no matter the cost. Fill us with Your Spirit so that our words, actions, and attitudes reflect Christ even in moments of opposition. Strengthen our faith to remain steadfast, speak truth with grace, and trust You completely in every circumstance. Amen.

Day 1 — Full of Grace and Power
Read: Acts 6:8–10 | Also Read: Luke 21:14–15; James 1:5

Open-Ended Reflection: What stands out to you about Stephen’s character and the way God worked through him in these verses?
Learn from Scripture: How do the supporting passages help you understand how God equips believers with wisdom and courage when facing opposition?
Journal Prompt: Where might God be calling you to rely more on His wisdom instead of your own abilities?

Day 2 — False Accusations and Opposition
Read: Acts 6:11–15 | Also Read: Matthew 5:10–12; 1 Peter 3:14–16

Open-Ended Reflection: How did Stephen respond to false accusations and hostility, and what does that reveal about his faith?
Learn from Scripture: What do these passages teach about responding faithfully when misunderstood, criticized, or unfairly opposed?
Journal Prompt: How do you typically respond when others misjudge your motives or actions?

Day 3 — Remembering God’s Faithfulness
Read: Acts 7:1–29 | Also Read: Psalm 77:11–14; Deuteronomy 8:2

Open-Ended Reflection: Why do you think Stephen chose to begin by recounting Israel’s history in his defense?
Learn from Scripture: How do these passages show the importance of remembering God’s faithfulness when facing uncertainty or challenge?
Journal Prompt: How has remembering God’s past faithfulness strengthened your trust during difficult seasons?

Day 4 — Resisting God’s Work
Read: Acts 7:30–53 | Also Read: Isaiah 63:10; Hebrews 3:12–15

Open-Ended Reflection: What warning does Stephen’s message give about resisting God’s voice or rejecting His work?
Learn from Scripture: How do these supporting passages deepen your understanding of spiritual stubbornness and the need for a responsive heart?
Journal Prompt: Are there places in your life where God may be inviting surrender, obedience, or a softened heart?

Day 5 — Faithful to the End
Read: Acts 7:54–60 | Also Read: Luke 23:34; 2 Timothy 4:7–8

Open-Ended Reflection: What does Stephen’s final response reveal about his trust in Christ and the transformation of his heart?
Learn from Scripture: How do these passages shape your understanding of forgiveness, endurance, and finishing faithfully?
Journal Prompt: What would it look like for you to remain faithful to Christ even when obedience feels costly?

“You stiff-necked people!  Your hearts and ears are still uncircumcised.  You are just like your ancestors: You always resist the Holy Spirit!  Was there ever a prophet your ancestors did not persecute?  They even killed those who predicted the coming of the Righteous One.   And now you have betrayed and murdered him—you who have received the law that was given through angels but have not obeyed it.”              Acts 7:51-60

Stephen fulfilled Jesus’ prayer: “I have given them the glory that you gave me”(John 17:22) as he faced the Sanhedrin with the “face of an angel”.  Answering the high priest’s question “Are these charges true?”—to the charge of blasphemy.  Stephen’s response was framed in familial terms: “Hear me, my brothers and fathers….”

In a remarkable recapitulation of Israel’s history, Stephen pointed out how the patriarchs initially rejected Joseph and Moses, despite the evidence that God was with them.  

He centered on the Synagogue of Freedmen and their deference to the law of Moses and the temple.  They had accused Stephen of making “blasphemous words against Moses and against God”.  Stephen in his history reminds them they disowned and rejected  Moses at first.  “Who made you a ruler and a judge over us?”— they had said to him in Egypt.   Moses, whom God sent to be a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush…. “This man led them out, performing signs and wonders in the land of Egypt and in the Red Sea and in the wilderness for 40 years.” (7:36)

This is the same Moses who said to the sons of Israel, “ God will raise up for you a prophet like me from your brethren. You must listen to Him.” (Deut.18:15,18)  He thus predicted the coming of the Christ.

Stephen reminded them of their apostasy regarding the temple they so venerated.
“Our fathers were unwilling to be obedient to him, but repudiated him and in their hearts turned back to Egypt, saying to Aaron, ‘Make for us gods who will go before us; for this Moses—we don’t know what has happened to him!’ That was the time they made an idol in the form of a calf…..But God turned away from them and gave them over to the worship of the sun, moon, and stars.                          (7:39-42)

Then, amazingly, we find that a role reversal has occurred, where now Stephan is the de facto judge and the Council is on trial!  Where before he had addressed them as “brothers” and “fathers”,  Stephen now distances himself from them as he directly denunciates them as “You stiff-necked people “.  The image evoked is that of a stubborn ox which will not go where it is led.   Their covenant of circumcision that they had taken so much pride in, has become as the non-circumcised pagans. “You do always resist the  Holy Spirit! Was there ever a prophet your ancestors did not persecute?

Stephen, here, makes a distinction that  “your ancestors “ are not his ancestors.  “For not all who are descended from Israel are Israel….But it is the children of the promise who are regarded as Abraham’s offspring.”(Rom.9:6-7)  Stephen was speaking as one of those “children of the promise”.

“And now you have betrayed and murdered Him—you who have received the law that  was given through angels but have not obeyed it.”

But Stephen remembered the Master’s emphasis on mercy.  And he remembered the Scriptures promised “The Redeemer will come to Zion, to those in Jacob who repent of their sins, declares the Lord.” (Isaiah 59:20)  So there was hope for his kinsmen.  It’s too bad that they did not extend the same mercy back to Stephen.

Questions To Think About:

1. The Sanhedrin took great pride in the Law but failed to obey its ultimate point (Jesus), Are there religious habits or “rules “ you follow while ignoring the weightier matters of mercy or faith?
2. Israel initially rejected Joseph and Moses—the very people God sent to save them. Have you ever dismissed a blessing or a word from God because it didn’t come in the package (or through the person) you expected?
3. Stephen faced hostility with the “face of an angel” and ended with a prayer of mercy.  When you are unfairly criticized or “put on trial “ by others, what is the natural reaction of your heart?  How can you cultivate Stephen”s Christ-like perspective?
4. Stephen transitioned from calling the Council  “brothers” to “stiff-necked people “ when the truth required it.  How do you balance the call to be “gentle as doves” with the necessity of being “bold as lions” when standing up for the Gospel?
5. Even in his scathing rebuke, the hope of Isaiah 59:20 (the Redeemer coming to those who repent) remains.  Is there someone in your life who seems “unreachable “ or hardened to the Gospel for whom you can pray for a “circumcised heart”?

“Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food…….
The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith….
And Stephen, full of grace and power, was performing great wonders and signs among the people.  But some men from what was called the Synagogue of the Freemen …..rose up and argued with Stephen.  But they were unable to cope’ with the wisdom and the Spirit with which he was speaking….”                  Acts 6:1-10

“Growing pains.”  What in the world are they?  I remember in med school we used to call it a “wastebasket diagnosis”.  Meaning if we cannot find a serious problem after physical, lab, and radiologic evaluation, all we’re left with is a diagnosis of exclusion.  But growth pains are real,  as any pediatrician can bear witness.  They develop in the legs in a 3 to 10-year-old child who is active. They resolve after a good night’s rest.  The physician’s prescription is to reassure the parent and to advise and encourage the child to keep active and not let up.

The body of disciples was growing by leaps and bounds, about 5 years after Pentecost. However, there were growing pains. “ But there arose a complaint on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food.”  Until now, the Christian community were of one heart and soul….there was not a needy person among them. (3:32-34).   And now this complaint of discrimination from the Hellenistic  Jews.  It was a growing pain called cross-cultural ministry.

We learn from the historian, Max Dimont, in his book, Jews, God and History, “The Hellenization of the Jews began inconspicuously.  First, it infected their language, manners, and customs; then it encroached  upon their morals, ethics, and religion.”  The exile of these Jews was self-imposed— the way of the known world was Greek. They assumed Greek names. Humility gave way to a “me first” mentality.  They did not speak Aramaic, which further contributed to the confusion regarding the daily serving of food.

It was to these people that the Christian community  ministered and gained converts among them while in Jerusalem.

Another growing pain was called delegation of responsibility.  Up until now, the Twelve ran everything.  They were in need of Jethro-like counsel, like Moses, who experienced similar growing pains. (See Exodus 18)  D.L.Moody said, “that it was better to put ten men to work than to try to do the work of ten men.”  The apostles had as their first priority prayer and the ministry of the Word, but that was being compromised.

So they selected the Seven men of good reputation, full of the Spirit and of wisdom, of whom Stephen was prominent.  They were also all Hellenistic Jews who spoke Greek, which went a long way towards repairing the language and cultural barriers that contributed to the alleged discrimination.

A great many of the Jewish priests were becoming obedient to the faith.  In this unprecedented new growth, Stephen was exploring the new ministry the Holy Spirit had given him.  He even ventured to engage some of the Jews from Synagogue of the Freemen in discussion, and in so doing spread the Word of God to Cyrenians, Alexandrians, and to some from Cilicia and Asia.  He shared Jesus’ teaching that we are not under the Law of Moses, but under grace through the Messiah and His sacrifice on the cross.   He no doubt shared the Lord’s desire is to dwell in our hearts, not in temples made of stone.  Stephen found out by experience,  “Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.” (M.L. King, Jr.)  “They were unable to cope with the wisdom and the Spirit with which he was speaking.”

So they brought charges of blasphemy against Stephen and dragged him away to stand before the Council. “ And fixing their gaze on him, all who were sitting in the Council saw his face like the face of an angel.” They were about to grow way up!

Questions To Think About:

1. The “wastebasket diagnosis”: In your own life or ministry, are there “growth pains” (frustration, fatigue, or minor conflicts) that you’ve dismissed as unimportant? How might these actually be the signs of healthy expansion?
2. The Hellenistic widows were being overlooked, likely due to language and cultural barriers rather than malice.  Who in your current community might be “invisible” or overlooked because they don’t speak the “dominant language” or share the same background?
3. Jethro-like Counsel: Who are the mentors in your life who can help you see when you are hitting a bottleneck?  Are you open to their “Exodus 18” style of correction?
4. Stephen faced “conscientious stupidity” and “sincere ignorance.”  How do you respond when your well-intentioned growth is met with unfair criticism or legalism?

Week 15 — Chosen to Serve

Weekly Prayer

Lord, shape our hearts to serve as Jesus served. Give us wisdom in moments of challenge, humility in our leadership, and hearts that seek unity within Your Church. Help us to be people of faith, full of Your Spirit, ready to meet needs and reflect Your love wherever You place us. Amen.

Day 1 — When Needs Arise in the Church
Read: Acts 6:1–2 | Also Read: Philippians 2:1–4; Galatians 6:2

Open-Ended Reflection: What does this situation reveal about the realities and challenges of a growing church community?
Learn from Scripture: How do the supporting passages help you understand God’s heart for caring for others while preserving unity within the body of Christ?
Journal Prompt: Where do you see unmet needs around you, and how might God be making you more aware of them?

Day 2 — Staying Focused on the Calling
Read: Acts 6:2–4 | Also Read: Colossians 3:23–24; 1 Corinthians 12:4–7

Open-Ended Reflection: Why was it important for the apostles to clarify their primary calling in this moment?
Learn from Scripture: What do these passages teach about different roles, responsibilities, and callings within the Church?
Journal Prompt: How can recognizing your God-given role help you serve with greater clarity and purpose?

Day 3 — Character Matters in Service
Read: Acts 6:3 | Also Read: 1 Timothy 3:8–10; Proverbs 11:3

Open-Ended Reflection: Why do you think spiritual character was emphasized so strongly for those chosen to serve practical needs?

Learn from Scripture: How do these passages reveal the connection between integrity, spiritual maturity, and faithful service?

Journal Prompt: What qualities is God developing in your life that would strengthen how you serve others?

Day 4 — Empowering Others to Serve
Read: Acts 6:5–6 | Also Read: Ephesians 4:11–13; 2 Timothy 2:2

Open-Ended Reflection: What stands out to you about how the church affirmed and commissioned these leaders?
Learn from Scripture: How do these passages help you understand the importance of equipping and empowering others for ministry?
Journal Prompt: Who has encouraged or equipped you in your faith journey, and who might God be calling you to encourage?

Day 5 — When the Church Serves Well
Read: Acts 6:7 | Also Read: Matthew 5:16; John 13:34–35

Open-Ended Reflection: What happened as a result of the church responding wisely and faithfully to this challenge?
Learn from Scripture: How do these passages show the connection between faithful service, unity, and the spread of the gospel?
Journal Prompt: What kind of witness could your life become when service, love, and faithfulness are lived out consistently?

“But the high priest rose up, along with all his associates  (that is the sect of the Sadducees), and they were filled with jealousy.  They laid hands on the apostles and put them in a public jail.  But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, “Go stand and speak to the people in the temple the whole message of this Life.”  Upon hearing this, they entered into the temple about daybreak and began to teach.
  “…The men whom you put in prison are standing in the temple and teaching the people!’….,”  The high priest  questioned them, saying,
“…We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.” 
But Peter and the apostles answered ,  
“We must obey God rather than men.”  Acts 5:17-42 


As the doors of their prison cells swung open, the words of the angelic messenger resounded in Peter and the apostles’ hearing: “Go stand and speak to the people in the temple the whole message of this Life.”  The implication being that the people had not received the whole message of this Life.  It is not just about physical healing, but about being made whole—righteous  before God. The whole truth, as Peter and the apostles were finding out, and as Jesus had forewarned them— “They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God.” (John 16:2)
The Lord was calling these good observant Jewish men  to their own people to declare, in the houses of worship, that the long awaited Messiah has come, and they had missed it!  Not only had they missed it, but they had  killed Him: 

“We must obey God rather than men.  The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross.    He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.” When they heard this, they were cut to the quick and intended to kill them…..” (Acts 5:29-33)

Gamaliel, a respected Pharisee,  stood up and offered this counsel .  He suggested they dismiss the teaching as they had the two other rebels; Theudas, and Judas of Galilee, both of whom were killed and their following dispersed and came to nothing. He then says: “..(F)or if this plan or action is of men, it will be overthrown, but if it is of God, you will not be able to overthrow  them; or else you may even be found fighting against God.” (Acts 5:38-39)

Gamaliel was prophetic about the Council—they were fighting against God.  These “defenders of the faith” were ironically at enmity with the very God to whom they claimed allegiance.

How does this occur? How does one who in all earnestness looked to please God end up opposing God.  Nicodemus, a Pharisee, came to Jesus by night.  Jesus knew what he wanted and got straight to the point: “ Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God.”  (John 3:3) The new birth requires a receptive soul, the seed of the Word (Jesus) and the Holy Spirit to seal it. Jesus told Nicodemus, you must be born again.  “But as many as received Him , to them He gave the right to become children of God, even to those who believe in His Name, who were born, not of blood nor of the will of the flesh nor of the will of men, but of God.”  John 1:12-13

It was more than earnestness, good intentions, and the right credentials.  The Council had all that. But the new birth was lacking and they could not see the Kingdom of God. In their “rightness” they could not see it was God they were opposing.      

As for the first century apostles, they received their 39 lashes from the Council and then went their way rejoicing that they had been considered worthy to suffer shame for His name. And every day, in the temple and house to house, they kept right on teaching and preaching Jesus as The Christ. (5: 41-42) Seeing the Kingdom. Born again!

Questions To Think About:

1. The apostles stated, “We must obey God rather than men.” In your current season of life,  where do you find the most pressure to conform to human expectations at the expense of God’s instructions ?
2. The Council thought they were “offering service to God”while actually opposing Him.  How can we ensure our religious activities and “rightness” aren’t actually masking a heart that is resistant to the Holy Spirit ?
3. The angel told the apostles to speak the “whole message of this Life.” Are you currently embracing the “whole” Gospel—including the parts that call for repentance and sacrifice —or are you only focusing on the parts that that offer comfort and physical blessing ?
4. Jesus said that without being born again, one cannot “see” the Kingdom. In what ways has your spiritual “sight” changed since you began your walk with Christ?  What can you see now that was invisible to you before?
5. When you feel a strong urge to defend your position or “the way things have always been”, is that urge fueled by a love for God’s truth or a desire to maintain control ?

Week 14 — Faithful Under Fire

Weekly Prayer:

Father, steady our hearts when obedience brings resistance. Guard us from fear and bitterness and fill us with courage rooted in Your sovereignty. Teach us to remain faithful no matter the cost. Amen.

Day 1 — Jealousy and Arrest
Read: Acts 5:17–18 | Also Read: John 15:18–20; 2 Timothy 3:12

Open-Ended Reflection: Why does spiritual fruit often provoke jealousy and opposition?
Learn from Scripture: What do these passages reveal about the normal cost of discipleship?
Journal Prompt: How prepared are you for faithfulness that brings discomfort?

Day 2 — God’s Intervention
Read: Acts 5:19–21 | Also Read: Psalm 34:7; Daniel 6:22

Open-Ended Reflection: What does God’s rescue in this moment teach about His sovereignty?
Learn from Scripture: How do these passages reveal God’s authority over earthly power?
Journal Prompt: Where do you need to trust that God sees and acts even when opposition rises?

Day 3 — We Must Obey God
Read: Acts 5:27–32 | Also Read: Daniel 3:16–18; Romans 13:1–2

Open-Ended Reflection: How do believers discern when obedience to God conflicts with human authority?
Learn from Scripture: What tension do these passages reveal between submission and conviction?
Journal Prompt: Where might courage be required for you to obey God first?

Day 4 — If It Is of God
Read: Acts 5:33–39 | Also Read: Proverbs 19:21; Psalm 2:1–4

Open-Ended Reflection: Why does Gamaliel appeal to God’s sovereignty rather than political strategy?
Learn from Scripture: What do these passages teach about the futility of resisting God’s purposes?
Journal Prompt: Where are you tempted to control outcomes that belong to God?

Day 5 — Rejoicing in Suffering
Read: Acts 5:40–42 | Also Read: Matthew 5:10–12; James 1:2–4

Open-Ended Reflection: Why do the apostles rejoice after being flogged?
Learn from Scripture: How do these passages frame suffering as participation in Christ’s mission?
Journal Prompt: What would it look like to view hardship through the lens of eternal purpose?

Week 13 — Power and Presence

Weekly Prayer:

Lord, keep us humble when You move powerfully among us. Guard us from seeking signs for their own sake and teach us to recognize Your presence as a gift of grace. Use Your work in us to draw others toward You. Amen.

Day 1 — Many Signs and Wonders
Read: Acts 5:12 | Also Read: Mark 16:20; Hebrews 2:3–4

Open-Ended Reflection: What role do signs and wonders play in confirming the message of Christ?
Learn from Scripture: How do these passages show that miracles support the gospel rather than replace it?
Journal Prompt: How do you respond when you see God working in ways that stretch your understanding?

Day 2 — Together in Solomon’s Colonnade
Read: Acts 5:12 | Also Read: Acts 2:46; Psalm 133

Open-Ended Reflection: Why do you think unity continues to be emphasized in moments of visible power?
Learn from Scripture: What do these passages reveal about community as a foundation for spiritual impact?
Journal Prompt: Where might unity strengthen the witness of your faith community?

Day 3 — Respect and Reverence
Read: Acts 5:13 | Also Read: Ecclesiastes 12:13–14; Hebrews 12:28–29

Open-Ended Reflection: Why were some hesitant to join them even while holding them in high regard?
Learn from Scripture: What do these passages teach about healthy reverence before God?
Journal Prompt: What does reverence look like in your daily walk with Christ?

Day 4 — The Lord Added to Their Number
Read: Acts 5:14 | Also Read: 1 Corinthians 3:6–7; John 6:44

Open-Ended Reflection: Why does Scripture emphasize that the Lord added to their number?
Learn from Scripture: How do these passages guard against human pride in spiritual growth?
Journal Prompt: How does recognizing God as the one who draws people change your perspective on ministry?

Day 5 — Even the Shadow
Read: Acts 5:15–16 | Also Read: Luke 8:43–48; Acts 19:11–12

Open-Ended Reflection: What does this level of faith and expectation reveal about the people’s understanding of Jesus’ power?

Learn from Scripture: How do these passages demonstrate that healing ultimately points back to Christ?
Journal Prompt: Where do you need to trust Christ’s authority more fully in your own life?

“At the hands of the apostles many signs and wonders were taking place among the people ; and they were all with one accord in Solomon’s portico.  But none of the rest dared to associate with them; however the people held them in high esteem.  And all the more believers in the Lord, multitudes of men and women, were constantly added to their number, to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them.  Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were being healed.”  Acts 5:12-16

We find on the one hand that the people were all with one accord in the temple, at Solomon ‘s portico, where the miracles and wonders were taking place,  but “none of the rest dared to associate  with them”.  These were spectators and fans.  Not disciples. The Sanhedrin had arrested these guys once; they were marked men!  It is one thing to experience the blessing of a healing service or a revival meeting.  Yet it is still another to join a community of believers, in covenant with the Lord. The latter were after the Lord of the blessing, not the blessing itself.

 They had certainly heard about the deaths of Ananias and Sapphira, and that this power of God was not just for healing; it was not to be toyed with.  The Spirit of God was a part of everything this faith community did, and that did not dissuade the men and women who wanted to fully commit their lives to the Lord,  and “were constantly added to their number”.  The Spirit of God did not stop at physical healing  but also delivered from unclean spirits through the hands of apostles.

It was much like when Jesus fed the five thousand.  “Truly, truly, I say to you, you seek Me, not because you  saw signs; but because you ate of the loaves and were filled.”  Jesus went on to explain “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.” (John 6:26,35).  Jesus goes on to say “Truly, truly, I say to you, unless you eat the flesh of the Son of Man, and drink His blood,  you have no life in your yourselves.” “Therefore many of His disciples, when they heard this said,’This is a difficult statement; who can listen to it?”….”  “As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go?  You have words of eternal life.  We have believed and have come to know that You are the Holy One of God.” (John 6:67-69)

Peter did not completely understand all that Jesus said either.  But like a future apostle (Paul) would say to a young pastor: “For I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.”
(2 Tim.1:12)

Spectators and fans will come and go. The Lord knows who are His.  Peter would cling to this faith to sustain him, for he and John were about to journey to a place  where the rubber meets the road.

Questions To Think About:

1. The scripture mentions that many “dared not associate “ with the apostles despite holding them in high esteem.  What “social costs” or fears currently hinder you from being more public or committed in your walk with Christ ?
2. Jesus’ teaching in John 6 caused many to walk away.  Can you identify a “difficult statement “in Scripture that challenges your lifestyle or logic? What keeps you from “withdrawing” when the teaching gets hard?
3. Peter didn’t have all the answers, but he knew Jesus had the “words of eternal life.”  When you face a situation you don’t understand, do you tend to look for explanations or do you lean into the Person of Jesus?

Week 10 — A Praying Church Under Pressure

Weekly Prayer

Lord, teach us to run toward You when pressure rises instead of retreating in fear. Anchor our prayers in Your sovereignty and fill us again with boldness to speak Your Word. Amen.

Day 1 — Returning to Their Own
Read: Acts 4:23 | Also Read: Galatians 6:2; Hebrews 10:24–25

Open-Ended Reflection: Why do you think the believers gathered together immediately after facing opposition?
Learn from Scripture: What do these passages teach about shared burdens and spiritual community?
Journal Prompt: Where do you instinctively go when you face spiritual resistance?

Day 2 — Beginning with God’s Sovereignty
Read: Acts 4:24 | Also Read: Psalm 146:6; Isaiah 46:9–10

Open-Ended Reflection: Why does their prayer begin by declaring who God is?
Learn from Scripture: How do these passages frame God’s authority over circumstances?
Journal Prompt: How does remembering God’s sovereignty reshape your prayers?

Day 3 — Scripture in Their Prayer
Read: Acts 4:25–28 | Also Read: Psalm 2:1–4; Acts 2:23

Open-Ended Reflection: Why do the believers incorporate Scripture into their prayer?
Learn from Scripture: What does this teach about interpreting opposition through God’s Word?
Journal Prompt: How often does Scripture shape the content of your prayers?

Day 4 — Asking for Boldness, Not Escape
Read: Acts 4:29–30 | Also Read: Ephesians 6:19–20; Philippians 1:20

Open-Ended Reflection: Why do they ask for boldness instead of relief?
Learn from Scripture: What do these passages reveal about courage in gospel witness?
Journal Prompt: What would change if you prayed more for boldness than comfort?

Day 5 — Shaken and Filled
Read: Acts 4:31 | Also Read: Ephesians 5:18; Hebrews 12:28

Open-Ended Reflection: What is the significance of the place being shaken?
Learn from Scripture: How do these passages describe ongoing filling and reverence?
Journal Prompt: Where do you need renewed boldness today?

“And when they heard this, they lifted their voice to God with one accord and said ,’O Lord, it is You who made the heaven and the earth and the sea, and all that is them, who by the Holy Spirit, through the mouth of our father David Your servant, said
“Why did the heathen rage, and the people imagine vain things?
The kings of the earth stood up,
and the rulers were together 
against the Lord, and against his
his Christ .”      
“…And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, while you extend Your  hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.” And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.”    
 Acts 4:23-26, 29-31

Why did the heathen rage, and still do rage,  is a good question!  How like the secular world and the religious world to be at enmity with each other, yet to join forces in alliance against God and against His Christ!  “The enemy of my enemy is my friend,” is their political dictum.  Pontius Pilate, the Roman governor,  and Herod, the King of Israel, had been bitter enemies, but became friends in their alliance to rid themselves of their mutual “problem”. (See Luke 23:8-12)

Rage is defined as “an intense, uncontrollable form of violent anger or fury often characterized by  complete loss of self-control.”   We get clues of what precipitated this loss of self-control if we look at the prophecy of David in Psalm 2:2-3 “The kings of the earth, and the rulers take counsel together, against the Lord, and his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.” 

The world hates what it cannot control, and any restraint to its behavior is anathema!  It’s the consequences of man’s self-deification as exemplified  by Alexander Pope in his Essay on Man:  
Snatch from His hand the balance and the rod
Re-judge His justice , be the god of God.
In pride, in reasoning pride, our error lies;
All quit their  sphere, and rush in to the skies.
Pride still is aiming at the blest abodes,
Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel:
And who but wishes to invert the laws
Of Order, sins against the Eternal Cause


The disciples are finding first-hand what Jesus had told them: “ If the world hates you, you know that it has hated Me before it hated you…. Because you are not of the world, but I chose you  out of the world, because of this the world hates you. …. But they have done this to fulfill the word that is written in their Law, ‘ They hated Me without a cause.” (John 15:18-19, 25; Ps.69;4)

The disciples also remember that Jesus told them: “These things I have spoken to you, so that in Me you have peace.  In the world you have tribulation, but take courage; I have overcome the  world.”    John 16:33                               

They were learning quickly that they will have enemies. Jesus had enemies. No matter how many lame are healed, no matter how many blind eyes are opened, no matter how many deaf  ears are unstopped. The most important thing to remember is: ”When a man’s ways are pleasing to the Lord, He makes even his enemies to be at peace with him.”                  Prov.16:7

“And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness”.  Controlled not by the world’s  agenda , obeying God, not men, and their song— Prepare the Way of the Lord!.

Questions To Think About:

1. When you face “threat” or opposition, do you tend to focus on the problem or the power of the Creator? How does remembering God’s sovereignty change your perspective on your current struggles?
2. The world hates “any restraint to its behavior”and seeks to “break their bands asunder “ (Psalm 2:3).  Are there areas in your own life where you feel a “rage” or resistance against God’s boundaries?  In what ways does “reasoning pride” tempt you to “re-judge His justice” rather than submit to it?
3. Is your life more focused on the removal or tribulation or the arrival of “boldness”? How can you shift your prayers this week to ask for the Holy Spirit to fill you with courage rather than just comfort?

“And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them….  But a man named Ananias, with his wife Sapphira, sold a piece of property, and kept back some of the price for himself, with his wife’s full knowledge, and bringing a portion of it, he laid it at the apostles’ feet.   But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?  While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart?   You have not lied to men but to God.”  And as he heard these words, Ananias fell down and breathed his last; and great fear came over all who heard of it…..
Acts 4:32, 5:1-5

“The fear of the Lord is a fountain of life, to depart from the snares of death.”             Prov.14:26

“Therefore, since we receive  a kingdom which cannot be shaken , let us show gratitude , by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.” Heb.12:28

The Scriptures are replete with examples of man taking the nature of God and His holiness far too casually.  In contemporary evangelical churches we are no exception.  The familiarity we boast we have with the Lord deceives us into thinking that God (“old buddy, old pal”) could even wink at sin.  Ananias and Sapphira evidently thought so.  A fatal error.

Achan had been present during the miraculous conquest of Jericho.  “But the sons of Israel acted unfaithfully ,in regard to the things under the ban, for Achan….,took some of the things under the ban, therefore the anger of the Lord burned against the sons of Israel. As a consequence of Achan’s disobedience the battle for Ai was lost, and 36 soldiers lost their lives.  (See Joshua 7). The sad thing is Achan’s family, along with his booty, were stoned and burned with him. The valley of Achor is a sad monument to a man that had no fear of God.

When the Ark of God (which is called by the Name, the very name of the Lord of hosts, who is enthroned above the cherubim) was brought from the house of Abinadab.  It was then placed on a new cart to carry it to Jerusalem. But the ark was not moved as prescribed by Scripture.  So when the cart was jostled on some rough road, Uzzah reached for the ark to steady it, “and God struck him down there for his irreverence , and he died there by the ark of God.” (2 Sam.6:6-7)

The fear of the Lord is awe-filled reverence and profound respect for His Word. (Deu.17:19). The fear of the Lord is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate .” (Prov.8:13) The fear of the Lord is clean, enduring forever; the judgements of the Lord are true and righteous altogether. (Ps.19:9).  

The secret of the Lord is with those who fear Him, and He shows them His covenant. (Ps.25:14). The fear of the Lord is the beginning of knowledge .(Prov.1:7)   It is the key to knowing God.  It is murder for the tendency of man to self-deification.

C.S. Lewis has an unforgettable way of teaching his readers about the fear of the Lord.  God knows it is a lesson we need to learn repeatedly.   I quote at length this passage from The Lion, The Witch, and The Wardrobe:

“Who is Aslan? Asked Susan.
“Aslan? “ said Mr. Beaver, “Why don’t you know? He’s the King.  He’s the Lord of the whole wood….You’ll understand when you him.”
“But shall we see him?” Asked Susan.
“Why, Daughter of Eve, that’s what I brought you here for.  I’m to lead you where you shall meet him,” said Mr. Beaver.
“Is—is he a man?”asked Lucy.
“Aslan a man!” said Mr. Beaver sternly. “Certainly not.  I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea.  Don’t you know who is the King of Beasts?  Aslan is a lion—the Lion, the great Lion.”
“Ooh!” said Susan, “I’d thought he was a man.  Is he—quite safe?  I shall feel rather nervous about meeting a lion.”
“That you will, dearie, and make no mistake,” said Mrs. Beaver, “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”
“Then he isn’t safe?” said Lucy.
“Safe?” said Mr. Beaver.  “Don’t you hear what Mrs Beaver tells you?  Who said anything about safe?! ‘Course he isn’t safe.  But he’s good.  He’s the King, I tell you.”

For our God is a consuming fire. “But he’s good!. He’s the King, I tell you.

Questions to Think About

1.In what ways do we modern believers tend to take God’s holiness too casually in daily lives?

2. Why do we sometimes feel the need to “perform” or look more spiritual than we actually are in front of other believers?  How does the realization that we are “lying to the Holy Spirit” (not just people ) change we view our private integrity?

3. The stories of Achan and Uzzah demonstrate that one person’s lack of fear of God can have devastating effects on their family or community.  How does this challenge the modern  idea that “my sin doesn’t hurt anyone but me”?  How can a healthy “fear of the Lord” actually serve as a protection (a “fountain of life”) for those around us?

4.  Why is it vital to believe that is “not safe” (powerful, holy, a consuming fire) while simultaneously believing He is “good”?  How does your prayer life change when you approach God with “reverence and awe” rather than just looking for a comfortable or safe experience?

5, Is there an area of your where you have become “comfortable “ with something God hates?